Category Archives: Salvation

False religion, religious liberty, Islam, and Catholic combat. 

Blessed First Friday my dear brothers and sisters in Christ. It has been a month since I have posted since it’s very important to give time to God and the duties He gives you in life. I want to thank everyone for their prayers and support. 

Now let’s cut to the chase. While I was gone we have witnessed chaotic events that have taken place in this world corrupted by sin. From heresy coming from the Hiearchy of Holy Mother Church, to the shootings that slaughtered innocent people, to the construction of satanic temples here in the USA, I would like to emphasize the bombings in Paris from those who practice the demonicly inspired religion of Islam founded by the false prophet Mohammad. 

From what I recall, 60 lives were taken as a result of Islamic attacks upon innocent people. These attacks are done to give praise to the false god “allah” (not to be mistaken with the true Allah, The Blessed Trinity, since Allah translates to God in Arabic, hence the Melkite usage of the term).

We know this cannot be of God since God commands us not to Kill, for this is against the 5th commandment in which is a article of faith and necessary to obey for salvation. Since God does not contradict Himself and make up false doctrines that contradict His nature, such as Jesus supposedly not being God according to Islam: the question is how can we tolerate this false religion? 

In reality, we cannot. This is why we cannot accept the false doctrine of religious liberty, a innovative teaching that many clergymen teach today even though it contradicts dogma and was condemned by the Infallible Magisterium countless times. 

 
For example, Pope Gregory XVI on May 8th, 1844 states the following in his encyclical Inter Praecipuas:

“Experience shows that there is no more direct way of alienating the populace fromfidelity and obedience to their leaders than through that indifference to religionpropagated by the sect members under the name of religious liberty.”

It is a dogma of the faith that indifferentism is a heresy. This is the teaching that all religions are equal and that we must “co exist” since all religions lead to salvation, a infamous teaching especially taught by the Freemasons and Unitarians. 

Pope Gregory XVI condemns this also in Mirari Vos on August 15, 1832:

“Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. 

Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care. With the admonition of the apostle that “there is one God, one faith, one baptism” may those fear who contrive the notion that the safe harbor of salvation is open to persons of any religion whatever. 

They should consider the testimony of Christ Himself that “those who are not with Christ are against Him,” and that they disperse unhappily who do not gather with Him. Therefore “without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate.” Let them hear Jerome who, while the Church was torn into three parts by schism, tells us that whenever someone tried to persuade him to join his group he always exclaimed: “He who is for the See of Peter is for me.”

“A schismatic flatters himself falsely if he asserts that he, too, has been washed in the waters of regeneration. Indeed Augustine would reply to such a man: “The branch has the same form when it has been cut off from the vine; but of what profit for it is the form, if it does not live from the root?”

It is because of the immoral behavior and false teachings of innovative and infamous men that we cannot tolerate false religion, for nobody has the right to profess heresy, blaspheme God, and worship a false one;For there is only One God, The Blessed Trinity: Father, Son, and The Holy Ghost.

 

St Athanasius of Alexandria – Born: 296 AD, Alexandria, Egypt Died: May 2, 373 AD, Alexandria, Egypt


 The ancient Creed of Athanasius states:
“Whoever wishes to be saved must, above all, keep the Catholic faith.For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.This is what the Catholic faith teaches: we worship one God in the Trinity and the Trinity in unity.”
It is because that Islam rejects this, with many other doctrines, that it is a false religion. This is why, my dear family in Christ, we cannot accept this notion that all religions lead to God. This is why ecumenism is heresy, for it “uncrowns” Christ the King and The True God. 

So how do we combat Islam in our times? How do we combat heresy? Our Lady has made this known to Saint Dominic that she is the hammer of Heresy. This is why we must say The Rosary, for it is by prayer that demons flee, especially when we call upon her name and God’s Holy Name. Wear your brown scapulars, stay close to the sacraments, and remain in the state of grace. It’s time to suit up. 

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Saint Francis de Sales on the Purification of the Soul from Mortal Sin

  
“THE first purification to be made is from sin;—the means whereby to make it, the sacrament of penance. Seek the best confessor within your reach, use one of the many little books written in order to help the examination of conscience. Read some such book carefully, examining point by point wherein you have sinned, from the first use of your reason to the present time. And if you mistrust your memory, write down the result of your examination. 

Having thus sought out the evil spots in your conscience, strive to detest them, and to reject them with the greatest abhorrence and contrition of which your heart is capable;—bearing in mind these four things:—that by sin you have lost God’s Grace, rejected your share in Paradise, accepted the pains of Hell, and renounced God’s Eternal Love. You see, my child, that I am now speaking of a general confession of your whole life, which, while I grant it is not always necessary, I yet believe will be found most helpful in the beginning of your pursuit after holiness, and therefore I earnestly advise you to make it. 

Not unfrequently the ordinary confessions of persons leading an everyday life are full of great faults, and that because they make little or no preparation, and have not the needful contrition. Owing to this deficiency such people go to confession with a tacit intention of returning to their old sins, inasmuch as they will not avoid the occasions of sin, or take the necessary measures for amendment of life, and in all such cases a general confession is required to steady and fix the soul. 

But, furthermore, a general confession forces us to a clearer selfknowledge, kindles a wholesome shame for our past life, and rouses gratitude for God’s Mercy, Which has so long waited patiently for us;—it comforts the heart, refreshes the spirit, excites good resolutions, affords opportunity to our spiritual Father for giving the most suitable advice, and opens our hearts so as to make future confessions more effectual. 

Therefore I cannot enter into the subject of a general change of life and entire turning to God, by means of a devout life, without urging upon you to begin with a general confession.” 

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The answer is prayer

  
The question is how can we increase holiness in a world full of corruption and sin? Simple: prayer. 

1.Make sacrifices, even if they be small. 

2. Say your daily rosaries.
3. Make visits to the Blessed Sacrament.
4. Say your braveries.
5. Read and meditate upon scripture. 

6. Make morning consecrations to the Immaculate Heart of Mary every morning.
7. Wear the brown scapular.
8. Stay close to the confessional and repent of your sins.
9.Be in sanctifying grace.
10. Study Catholic apologetics and the faith by reading the catechism of Trent, the encyclicals by pre Vatican 2 Popes, and the council’s previous to Vatican 2.
11. Pray for the Pope and the Bishops.
12. Pray for the Consecration of RUSSIA (emphasis added, Russia alone and not the whole world) to the Immaculate Heart of Mary. 

In other words, be a saint. 

Important Note: The image does not reflect reality. Animals do not possess immortal souls, therefore they do not pray nor repent of any sin since they cannot commit any. The image simply encourages prayer. However, the animals do praise God by their very existence. 

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Daily adopt a unknown dying soul

It is because of the fall of Adam and Eve that Original Sin has come into the world as a consequence for disobedience to the commands of God. Being that we are human beings with a fallen nature, we are attached to sin. However, it is by God’s Grace that we can avoid sin and near occasions of sin. It is Catholic dogma that the only spotless Humans to be purely immaculate and free of sin are both Our Lord Jesus Christ – being that He is God and cannot contradict His own nature since He is Almighty and Good – and Our Immaculate Mother the Blessed Virgin Mary.

It is at the very moment of our death that the devil and his minions tempt the soul to fall into sin so that the soul may descend into Hell for all eternity; therefore loosing all hope for salvation and also loosing the possibility of attaining Eternal Life and the Beatific Vision. “Moreover we define that according to the general disposition of God, the souls of those who die in actual mortal sin go down into hell immediately after death and there suffer the pain of hell.” (Encyclical “On the Beatific Vision of God” Issued by Pope Benedict XII in 1336).

What a aweful tragedy it is to be tempted, especially at death since the time on earth to save ones soul is absolutely over. The Catholic Church teaches that it is a spiritual work of mercy to pray for souls and their conversion so that they may be saved, especially for the souls in purgatory in whom are already saved but thirst for Heaven since there are not any prayers being said for them. So what can we do to pray for souls at the hour of their death so that they may not be tempted? I invite you to join me in the following prayer. You won’t regret it. Let’s not forget that some day we will die and we will need prayers for us at the hour of our death as well, for we cry out to Our Dearest Lady: “Pray for us sinners, now and at the hour of our death. Amen.”


A Prayer for the Dying and a Special Soul
“O MOST MERCIFUL JESUS, lover of souls,

I beseech Thee, by the agony of Thy most Sacred Heart,

and by the sorrows of Thy Immaculate Mother,

wash clean in Thy Blood the sinners of the whole world

who are to die this day.
Remember most especially the soul I spiritually adopt

with the intention of entrusting him or her to Thy Shepherd’s care:

I beseech Thee for the grace to move this sinner, who is in

danger of going to Hell, to repent. I ask this because of my

trust in Thy great mercy.
If it should please Thy Majesty to send me a suffering this day

in exchange for the grace I ask for this soul, then, it, too,

shall please me very much, and I thank Thee, Most Sweet Jesus,

Shepherd and Lover of Souls; I thank Thee for this

opportunity to give mercy in thanksgiving for all the mercies

Thou hast shown me. Amen.
Heart of Jesus, once in agony, have mercy on the dying. Amen”

Let us all keep each other in prayer for salvation. The way is very narrow to Heaven, however, the way to Hell is very wide. Pray for me as well, dear friends, for the TAB is also a sinner. God Bless You!

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The weapon against Heresy And Sin: The Most Holy Rosary

Being that we live in dark times in which the errors of Russia have and continue to spread throughout the world and the Church as predicted by Our Lady of Fatima, causing apostasy and schism, it is important to recite the prayers of the most Holy Rosary daily in which was given by Our Immaculate Mother Mary, Theotokos; Mother of God Incarnate so that we do not become deceived and fall into Mortal Sin (God Forbid). 

We as Roman Catholics have to remember that the 15 promises of Our Lady to Saint Dominic and to those who recite the Most Holy Rosary daily with devotion will always be in affect since the aid of those in Heaven will never deceive nor lie to the flock, that being the Church. 

“The Rosary shall be a powerful armor against hell, it will destroy vice, decrease sin, and defeat heresies.”

This promise that I am emphasizing, my dear friends, is a message of Hope. It is by prayer and God’s grace that we can convert the modernists within Holy Mother Church. Let us continue to do just that and even encourage heretics to do the same for their own salvation since it is dogma that there is no salvation outside the true faith. So remember, for the love of Jesus Christ and His Church: pray, pray, pray. 

  

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The reality of Hell and it’s eternity

  
One of the many controversial topics in which people in our times tend to avoid is the reality on the existence of Hell and it’s eternity. Since we are now living in dark times and the faith is often challenged by the secular world and even Catholic clerics themselves – in which we are to resist since they are harmful to souls – I will initiate this essay with the following quote from the Holy Gospel – the infallible and inerrant Word of God:

“But the cowards, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.” – Rev 21:8

Recently I have been in a dialogue with a brother Catholic upon the existence of Hell and it’s eternity. In response to my post upon the USCCB and Pope Francis appointing Father Barron a Bishop of the Church, he argued it was not heresy to state that Hell is empty and that Catholics have the option to state otherwise. 
  
Let’s just say that this were true. If this were the case then what was Christ and the apostles preaching about if the Gospel is centered around salvation? Theologians would argue that 95% of the Gospel is based upon the reality of Hell and the necessity to repent to avoid going there. In fact, what have the councils of the Church spoken about when it declared that Hell was eternal and very real in its nature, especially upon the Last Day?

Saint Alphonsus Ligouri use to say: 
” “Many shall come from the East and the West, and shall sit down with Abraham and Isaac and Jacob, in the Kingdom of Heaven. But the Children of the Kingdom shall be cast out into the Exterior Darkness: there shall be Weeping and Gnashing of Teeth”. By these words Our Lord Wished to-Signify, that many Persons born-in Infidelity shall be Saved, and Enjoy the Society of the Saints; and that many who are born-in the Bosom-of the Church, shall be cast-into Hell, where the Worm of Conscience, by its Gnawing, shall make them Weep Bitterly for all Eternity.”

Being that Catholics are bound to accept dogma, the Catechism of the Council of Trent, which holds authority for all time by the declaration of its introduction, states the following:
“These abodes (Limbo, Purgatory, and Hell) are not all of the same nature, for among them is that most loathsome and dark prison in which the souls of the damned are tormented with the unclean spirits in eternal and inextinguishable fire. This place is called gehenna, the bottomless pit, and is hell strictly so-called.” 
The Church infallibly teaches that souls who die in mortal sin will descend into Hell for all eternity. This is a Dogma of the faith.

“Moreover we define that according to the general disposition of God, the souls of those who die in actual mortal sin go down into hell immediately (mox) after death and there suffer the pain of hell.”Encyclical “On the Beatific Vision of God” Issued by Pope Benedict XII in 1336

Catechism of Trent:
“For whoever offends God, even by one mortal sin, instantly forfeits whatever merits he may have previously acquired through the sufferings and death of Christ, and is entirely shut out from the gate of heaven which, when already closed, was thrown open to all by the Redeemer’s Passion. When we reflect on this, the thought of our misery must fill us with deep anxiety. But if we turn our attention to this admirable power with which God has invested His Church; and, in the firm belief of this Article, feel convinced that to every sinner is offered the means of recovering, with the assistance of divine grace, his former dignity, we must exult with exceeding joy and gladness, and must offer immortal thanks to God.”

1 Cor 6, 9-10: ” Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.”

All of Holy Scripture unequivocally affirms that not all men are saved, but that some of them are lost by their own fault and will suffer eternal punishment. It is quite sufficient here simply to recall the Last Judgment mentioned in Mt. 25:31ff., and especially from v .41 :

And when the Son of man shall come in His majesty…and all nations shall be gathered together before Him, and He shall separate them one from another…and He shall set the sheep on His right hand, but the goats on His left. Then shall the king say to them that shall be on His right hand: Come ye blessed of my Father….Then He shall say to them also that shall be on His left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels …and these shall go into everlasting punishment: but the just, into life everlasting.

And, in the same vein, in Jn. 5:28-29:
For the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God, and they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment (i.e., condemnation).
And in the Old Testament, we need only to refer to Daniel (12:2)..:
…and those that sleep in the dust of the earth, shall awake; some unto life everlasting, and others unto reproach, to see it always.
And thus it is throughout the Sacred Scriptures, both in the New as well as the Old Testament.

Against the Pelagians and semi-Pelagians, who (as some of today’s modernists) reduced God down to the level of a simple spectator of man’s salvation or perdition, St. Augustine and his disciples have already defended predestination as a traditional teaching of the Catholic Faith:

The Church has always had faith in this truth of predestination, a faith which nowadays she defends with a renewed solicitude against the new heretics (St. Augustine, De dono perseverantiae, 23, 65).

 The First Constitution of the Fourth Lateran Council in 1215 at the very least alludes to the fact that folks then living in AD 1215 would be in hell. This was the opening statement of the Council and its “Profession of the Faith.” The implication is that people from every generation would finally be eternally separated from God, not just people from the 13th century. But, at the very least, for the strict interpreter of the words of the Council, it seems inescapable that the Council taught souls are in hell now:

Indeed, having suffered and died on the wood of the cross for the salvation of the human race, he descended to the underworld, rose from the dead and ascended into heaven. He descended in the soul, rose in the flesh, and ascended in both. He will come at the end of time to judge the living and the dead, to render to every person according to his works, both to the reprobate and to the elect. All of them will rise with their own bodies, which they now wear, (Latin text reads quae nunc gestant—which they are now bearing or wearing) so as to receive according to their deserts, whether these be good or bad; for the latter perpetual punishment with the devil, for the former eternal glory with Christ.

The present tense indicates that some folks then living—now wearing their bodies—would go to hell. Thus, the Church is here teaching there are souls “in” hell.

  
So in conclusion: the thought that Hell might be empty and that it be so, is to fly in the face of divine Revelation and to declare, also, the entire Church to be in error for two thousand years, hence its heretical since it involves the intention to progress dogmas, something Pius X condemned in pescendi. “To the laws of evolution everything is subject under penalty of death — dogma, Church, worship, the Books we revere as sacred, even faith itself.” 

The early church fathers ,who were disciples of the apostles and defenders of Sacred Tradition, taught the reality of Hell and it’s eternity for sinners.

Saint Ignatius of Antioch

“Corrupters of families will not inherit the kingdom of God. And if they who do these things according to the flesh suffer death, how much more if a man corrupt by evil teaching the faith of God for the sake of which Jesus Christ was crucified? A man become so foul will depart into unquenchable fire: and so will anyone who listens to him” (Letter to the Ephesians 16:1–2 [A.D. 110]). 
 
Second Clement
“If we do the will of Christ, we shall obtain rest; but if not, if we neglect his commandments, nothing will rescue us from eternal punishment” (Second Clement 5:5 [A.D. 150]). 
“But when they see how those who have sinned and who have denied Jesus by their words or by their deeds are punished with terrible torture in unquenchable fire, the righteous, who have done good, and who have endured tortures and have hated the luxuries of life, will give glory to their God saying, ‘There shall be hope for him that has served God with all his heart!’” (ibid., 17:7). 
 
Justin Martyr
“No more is it possible for the evildoer, the avaricious, and the treacherous to hide from God than it is for the virtuous. Every man will receive the eternal punishment or reward which his actions deserve. Indeed, if all men recognized this, no one would choose evil even for a short time, knowing that he would incur the eternal sentence of fire. On the contrary, he would take every means to control himself and to adorn himself in virtue, so that he might obtain the good gifts of God and escape the punishments” (First Apology 12 [A.D. 151]). 
“We have been taught that only they may aim at immortality who have lived a holy and virtuous life near to God. We believe that they who live wickedly and do not repent will be punished in everlasting fire” (ibid., 21). 
“[Jesus] shall come from the heavens in glory with his angelic host, when he shall raise the bodies of all the men who ever lived. Then he will clothe the worthy in immortality; but the wicked, clothed in eternal sensibility, he will commit to the eternal fire, along with the evil demons” (ibid., 52). 
 
The Martyrdom of Polycarp
“Fixing their minds on the grace of Christ, [the martyrs] despised worldly tortures and purchased eternal life with but a single hour. To them, the fire of their cruel torturers was cold. They kept before their eyes their escape from the eternal and unquenchable fire” (Martyrdom of Polycarp 2:3 [A.D. 155]). 
 
Mathetes
“When you know what is the true life, that of heaven; when you despise the merely apparent death, which is temporal; when you fear the death which is real, and which is reserved for those who will be condemned to the everlasting fire, the fire which will punish even to the end those who are delivered to it, then you will condemn the deceit and error of the world” (Letter to Diognetus 10:7 [A.D. 160]). 
 
Athenagoras
“[W]e [Christians] are persuaded that when we are removed from this present life we shall live another life, better than the present one. . . . Then we shall abide near God and with God, changeless and free from suffering in the soul . . . or if we fall with the rest [of mankind], a worse one and in fire; for God has not made us as sheep or beasts of burden, a mere incidental work, that we should perish and be annihilated” (Plea for the Christians 31 [A.D. 177]). 
 
Theophilus of Antioch
“Give studious attention to the prophetic writings [the Bible] and they will lead you on a clearer path to escape the eternal punishments and to obtain the eternal good things of God. . . . [God] will examine everything and will judge justly, granting recompense to each according to merit. To those who seek immortality by the patient exercise of good works, he will give everlasting life, joy, peace, rest, and all good things. . . . For the unbelievers and for the contemptuous, and for those who do not submit to the truth but assent to iniquity, when they have been involved in adulteries, and fornications, and homosexualities, and avarice, and in lawless idolatries, there will be wrath and indignation, tribulation and anguish; and in the end, such men as these will be detained in everlasting fire” (To Autolycus 1:14 [A.D. 181]). 
 
Irenaeus
“[God will] send the spiritual forces of wickedness, and the angels who transgressed and became apostates, and the impious, unjust, lawless, and b.asphemous among men into everlasting fire” (Against Heresies 1:10:1 [A.D. 189]). 
“The penalty increases for those who do not believe the Word of God and despise his coming. . . . [I]t is not merely temporal, but eternal. To whomsoever the Lord shall say, ‘Depart from me, accursed ones, into the everlasting fire,’ they will be damned forever” (ibid., 4:28:2). 
 
Tertullian
“After the present age is ended he will judge his worshipers for a reward of eternal life and the godless for a fire equally perpetual and unending” (Apology 18:3 [A.D. 197]). 
“Then will the entire race of men be restored to receive its just deserts according to what it has merited in this period of good and evil, and thereafter to have these paid out in an immeasurable and unending eternity. Then there will be neither death again nor resurrection again, but we shall be always the same as we are now, without changing. The worshipers of God shall always be with God, clothed in the proper substance of eternity. But the godless and those who have not turned wholly to God will be punished in fire equally unending, and they shall have from the very nature of this fire, divine as it were, a supply of incorruptibility” (ibid., 44:12–13). 
 
Hippolytus
“Standing before [Christ’s] judgment, all of them, men, angels, and demons, crying out in one voice, shall say: ‘Just is your judgment!’ And the righteousness of that cry will be apparent in the recompense made to each. To those who have done well, everlasting enjoyment shall be given; while to the lovers of evil shall be given eternal punishment. The unquenchable and unending fire awaits these latter, and a certain fiery worm which does not die and which does not waste the body but continually bursts forth from the body with unceasing pain. No sleep will give them rest; no night will soothe them; no death will deliver them from punishment; no appeal of interceding friends will profit them” (Against the Greeks 3 [A.D. 212]). 
 
Minucius Felix
“I am not ignorant of the fact that many, in the consciousness of what they deserve, would rather hope than actually believe that there is nothing for them after death. They would prefer to be annihilated rather than be restored for punishment. . . . Nor is there either measure nor end to these torments. That clever fire burns the limbs and restores them, wears them away and yet sustains them, just as fiery thunderbolts strike bodies but do not consume them” (Octavius 34:12–5:3 [A.D. 226]). 
 
Cyprian of Carthage
“An ever-burning Gehenna and the punishment of being devoured by living flames will consume the condemned; nor will there be any way in which the tormented can ever have respite or be at an end. Souls along with their bodies will be preserved for suffering in unlimited agonies. . . . The grief at punishment will then be without the fruit of repentance; weeping will be useless, and prayer ineffectual. Too late will they believe in eternal punishment, who would not believe in eternal life” (To Demetrian 24 [A.D. 252]). 
 
Lactantius
“[T]he sacred writings inform us in what manner the wicked are to undergo punishment. For because they have committed sins in their bodies, they will again be clothed with flesh, that they may make atonement in their bodies; and yet it will not be that flesh with which God clothed man, like this our earthly body, but indestructible, and abiding forever, that it may be able to hold out against tortures and everlasting fire, the nature of which is different from this fire of ours, which we use for the necessary purposes of life, and which is extinguished unless it be sustained by the fuel of some material. But that divine fire always lives by itself, and flourishes without any nourishment. . . . The same divine fire, therefore, with one and the same force and power, will both burn the wicked and will form them again, and will replace as much as it shall consume of their bodies, and will supply itself with eternal nourishment. . . . Thus, without any wasting of bodies, which regain their substance, it will only burn and affect them with a sense of pain. But when [God] shall have judged the righteous, he will also try them with fire” (Divine Institutes 7:21 [A.D. 307]). 
 
Cyril of Jerusalem
“We shall be raised therefore, all with our bodies eternal, but not all with bodies alike: for if a man is righteous, he will receive a heavenly body, that he may be able worthily to hold converse with angels; but if a man is a sinner, he shall receive an eternal body, fitted to endure the penalties of sins, that he may burn eternally in fire, nor ever be consumed. And righteously will God assign this portion to either company; for we do nothing without the body. We b.aspheme with the mouth, and with the mouth we pray. With the body we commit fornication, and with the body we keep chastity. With the hand we rob, and by the hand we bestow alms; and the rest in like manner. Since then the body has been our minister in all things, it shall also share with us in the future the fruits of the past” (Catechetical Lectures 18:19 [A.D. 350]).

So how do we avoid Hell? The Church teaches that one must die in sanctifying grace: therefore – no mortal sin on your soul period. Mortal sin is removed through both baptism and confession. If one is not baptized, their mortal sins will be cleansed off of their soul at baptism as new creations of God. If mortal sin is upon the soul of any person that is baptized, they must remove it at confession. If reaching confession is impossible, say living in a third world country in which there are not any priests of the Catholic Church, one must make a sincere act of contrition to sin no more and to do penance and ask God for the graces to overcome sin and send a good and holy priest. On this journey of growing in holiness, let us all keep each other in our prayers so that we may all enter the narrow gate and unite with Our Lord forever in the Beatific Vision. 

  
 

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Father Heese upon resisting temptation. 

  

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The USCCB and the “insults” upon Father Barron. 

 So the USCCB rejected to respond to my concerns. What concerns you might say? Well.. The very fact that Father Barron, the priest who believes that Hell is almost empty and that nobody really goes there, is being appointed a Bishop. I simply asked how does one  who rejects dogma: – therefore a heretic – get the pass and the right to become a ordained Shepard of the Church? Wouldn’t this harm souls? I think so. Even though they removed my previous comments, take a look at the conversation below in which a remnant remained upon the page until I was banned. 

  

  

Wait for it.. Wait for it.. (Banned from speaking further). 

 

The Catechism of Trent states: These abodes are not all of the same nature, for among them is that most loathsome and dark prison in which the souls of the damned are tormented with the unclean spirits in eternal and inextinguishable fire. This place is called gehenna, the bottomless pit, and is hell strictly so-called.” 

What I do not get is how those within the Concilliar hierarchy always emphasize upon a “new evangelization” that was called for by Pope John Paul II, yet In his 1994 book, ‘Crossing the Threshold of Hope’, Pope John Paul II wrote that too often “preachers, catechists, teachers no longer have the courage to preach the threat of hell” (p. 183). 

If our job as Catholics isn’t to preach the Gospel to all nations so we can announce the truth for their salvation and give them the sacraments, then what is it, Barron & USCCB?  Even the new Catechism states:

“”The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’ The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs” (1035).

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The Most Precious Blood of Our Lord Jesus Christ; Octave Day of St. John the Baptist

  
DOUBLE, FIRST CLASS / RED

This feast was instituted only in 1849, but the devotion is as old as Christianity. The early Fathers say that the Church was born from the pierced side of Christ, and that the Sacraments were brought forth through His Blood. The special beauty of this feast is its centering of our attention directly on the Blood of Christ, a short cut to the heart of revelation. In these days we need to think of the Passion of Christ; we do not know how God is going to test us. Devotion to the Precious Blood is a fundamental, sane approach to God. It is hard and painful; it will help us to steel our own hearts against weakness.
INTROIT Apoc. 5:9-10You have redeemed us, O Lord, with Thy Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps. 88:2. The mercies of the Lord I will sing forever; my mouth shall proclaim Your truth through all generations.

V. Glory be . . .

 

COLLECT

O Almighty and Eternal God, You willed that the world should be redeemed and the sins of man atoned for by the shedding of the Blood of Your Only-Begotten Son. May we on this solemn feast pay fitting honor to the Precious Blood that was the price of our salvation; may that Blood defend us against the evils of our present life so that we may enjoy its everlasting fruit in heaven. Through our Lord . . .

 

EPISTLE Heb. 9:11-15

Brethren: But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance, in Christ Jesus our Lord.

 

GRADUAL I John 5:5, 7-8

This is He who came in water and in blood, Jesus Christ: not in the water only, but in the water and in the blood.

V. There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these Three are One. And there are three that bear witness on earth: the Spirit, and the water, and the Blood; and these three are one.

 

Alleluia, alleluia! V. John 5:9

If we receive the testimony of men, the testimony of God is greater. Alleluia!

 

GOSPEL John 19:30-35

At that time, Jesus therefore, when he had taken the vinegar, said: “It is consummated.” And bowing his head, he gave up the ghost. Then the Jews (because it was the parasceve), that the bodies might not remain upon the cross on the sabbath day (for that was a great sabbath day), besought Pilate that their legs might be broken: and that they might be taken away. The soldiers therefore came: and they broke the legs of the first, and of the other that was crucified with him.

But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side: and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe.

 

OFFERTORY ANTIPHON I Cor. 10:16

The cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the bread that we break, is it not the partaking of the Body of the Lord?

 

SECRET 

May these divine mysteries draw us closer to Jesus, the Mediator of the new covenant. We renew upon Your altar, O Lord of Hosts, the sprinkling of the Blood of Christ which is far more efficacious than the sacrifice offered by Abel. Through the same Jesus Christ, our Lord . . .

 

COMMUNION ANTIPHON Heb. 9:28

Christ was offered once to take away the sins of many; the second time with no part in sinHe will appear unto the salvation of those who await Him.

 

POSTCOMMUNION 

We have been admitted to Your sacred banquet, O Lord, and have joyously refreshed ourselves with the waters from the fountain of our Saviour. May His Blood spring up within us as a saving water for eternal life; who lives and rules with You . . .

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In Eminenti and the Freemasons 

  
” Wherefore We command most strictly and in virtue of holy obedience, all the faithful of whatever state, grade, condition, order, dignity or pre-eminence, whether clerical or lay, secular or regular, even those who are entitled to specific and individual mention, that none, under any pretext or for any reason, shall dare or presume to enter, propagate or support these aforesaid societies of Liberi Muratori or Francs Massons, or however else they are called, or to receive them in their houses or dwellings or to hide them, be enrolled among them, joined to them, be present with them, give power or permission for them to meet elsewhere, to help them in any way, to give them in any way advice, encouragement or support either openly or in secret, directly or indirectly, on their own or through others; nor are they to urge others or tell them, incite or persuade them to be enrolled in such societies or to be counted among their number, or to be present or to assist them in any way; but they must stay completely clear of such Societies, Companies, Assemblies, Meetings, Congregations or Conventicles, under pain of excommunication for all the above mentioned people, which is incurred by the very deed without any declaration being required, and from which no one can obtain the benefit of absolution, other than at the hour of death, except through Ourselves or the Roman Pontiff of the time.”

The secret societies, such as the Freemasons, Skulls and Bones, Illumanati etc. are to be avoided at all costs. The Church has condemned the societies infallibly due to the fact that these societies engage in activity in which involve persecuting the Church through plot, spreading errors of modernism, practicing the rituals of the occult, and revolution against Catholic Truth, as we have seen in France, 1789–1799. 

If any Catholic, whether laymen, religious, clergymen etc. joins or associates with any of the above listed organizations, or anything similar, then according to the 1917 Code of Canon law you are automatically excommunicated from the Holy Roman Catholic Church. 

Canon 2335: “Those who join a Masonic sect or other societies of the same sort, which plot against the Church or against legitimate civil authority, incur ipso facto an excommunication simply reserved to the Holy See”. If anybody is a member of the Freemasons or any similar organization, for the salvation of your soul, repent and leave this organization now. 

 

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Filed under Canon Law, Encyclical, Excommunication, Freemasons, Repent, Salvation